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We as a congregation desire to be connected to our history of many Christian churches who have come before us, and so we affirm the New Hampshire Confession of Faith (written in 1833 with additions made in 1853) as a statement of the key doctrines we hold to as a church.

I. Of the Scriptures. We believe [that] the Holy Bible was written by men inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth, without any mixture of error, for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.

II. Of the True God. [We believe] That there is one, and only one, living and true God, [an infinite, intelligent Spirit,] whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness; [and] worthy of all possible honor, confidence, and love; revealed under the personal and relative distinction of the Father, the Son, and the Holy Spirit; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

III. Of the Fall of Man. [We believe] That man was created in a state of holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice, being by nature utterly void of that holiness required by the law of God, wholly given to the gratification of the world, of Satan, and of their own sinful passions, therefore under just condemnation to eternal ruin, without defense or excuse.

IV. Of The way of Salvation. [We believe] That the salvation of sinners is wholly of grace; through the Mediatorial Offices of the Son of God, who [by the appointment of the Father, freely] took upon him our nature, yet without sin; honored the [divine] law by his personal obedience, and made atonement for ours sins by his death; being risen from the dead he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, [he] is every way qualified to be a suitable, a compassionate, and an all sufficient Savior.

V. Of Justification. [We believe] That the great Gospel blessing which Christ of his fullness bestows on such as believe in Him, is Justification ; That Justification consists in the pardon of sin and the promise of eternal life, on principles of righteousness; that is bestowed not in any consideration of any works of righteousness which we have done, but solely through His own redemption and righteousness, [by virtue of which faith his perfect righteousness is freely imputed to us of God;]that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

VI. Of the Freeness of Salvation. [We believe] That the blessings of salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by a cordial,[penitent,] and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth except his own [inherent depravity and] voluntary refusal to submit to the Lord Jesus Christ, which refusal will subject him to an aggravated condemnation.

VII. Of Grace in Regeneration. [We believe] That in order to be saved, we must be regenerated or born again; that regeneration consists in giving a holy disposition to the mind; and is effected in a manner above our comprehension or calculation, by the power of the Holy Spirit, [in connection with divine truth,] so as to secure our voluntary obedience to the Gospel; and that its proper evidence is found in the holy fruit which we bring forth to the glory of God.

VIII. Of Repentance and Faith. [This article added in1853.] We believe that repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on him alone as the only and all sufficient Savior.

IX. Of God's Purpose of Grace. [We believe] That Election is the gracious purpose of God, according to which he [graciously] regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God's sovereign goodness, being infinitely [free,] wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, [love,] prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it is ascertained by its effects in all who [truly] believe the gospel; [that it] is the foundation of Christian assurance; and that to ascertain it with regard to ourselves, demands and deserves our utmost diligence.

X. Of Sanctification. [Added in 1853.] We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means-especially the Word of God, self-examination, self-denial, watchfulness and prayer.

XI. Of the Perseverance of Saints. [We believe] That such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from mere professors; that a special Providence watches over their welfare; and [that] they are kept by the power of God through faith unto salvation.

XII. [of the] Harmony of the Law and the Gospel. [We believe] That the Law of God is the eternal and unchangeable rule of his moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy law, is one great end of the Gospel, and of the means of grace connected with the establishment of the visible Church.

XIII. Of a Gospel Church. [We believe] That a visible Church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by his laws; and exercising the gifts, rights, and privileges invested in them by his word; that its only proper officers are Bishops or Pastors, and Deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.

XIV. Of Baptism and the Lord's Supper. [We believe] That Christian Baptism is the immersion of a believer in water, in the name of the Father [and Son, and Spirit,] to show forth in a solemn and beautiful emblem, our faith in a crucified, buried, and risen Savior, with its purifying power; that it is prerequisite to the privileges of a church relation; and to the Lord's Supper, in which the members of the church, by the [sacred] use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.

XV. Of the Christian Sabbath. [We believe] That the first day of the week is the Lord's-Day, or Christian Sabbath; and is to be kept sacred to religious purposes, by abstaining from all secular labor [whenever possible]* and [sinful] recreations; by the devout observance of all means of grace, both private and public; and by preparation for rest which remaineth for the people of God.

XVI. Of Civil Government. [We believe] That civil government is of divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed, except [only] in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.

XVII. Of the Righteous and the Wicked. [We believe] That there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death.

XVIII. Of the World to Come. [We believe] That the end of this world is approaching: that at the last day, Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that the judgment will fix forever the final state of men in heaven and hell, on principles of righteousness.

*Added. We recognize that in certain instances it may be necessary to miss worship on the Lord’s Day to fulfill your duties at work.

While we at Reconciled Church affirm the Baptist Faith and Message along with historic Christian Creeds (The Apostles Creed, The Nicene Creed, etc.) and other longer confessions such as the 2nd London Confession (1689) that we believe to affirm what the Scriptures teach, we have chosen this Confession of Faith for being both detailed where we see need for explanation and clarification while maintaining a certain amount of brevity as well.

If you’d like to learn more about these beliefs, check out our Doctrines playlist

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